It is a great mercy of God that where faith is in exercise, though intelligence may not clearly discern what this involves, there is an understanding of heart that gives blessed compensation. The Fall of Man affects us all, and we all fall short of the glory of God (Romans 3:23). In this context Jesus explained that in order to see the kingdom of God, one must be "born from above" (John 3:3; or as the Greek is traditionally rendered, "born again"). ( Log Out /  The central message of Jesus Christ was the message of "the Kingdom of God" or "the Kingdom of Heaven". Why is this? In a church, people are baptized. He did not seek glory, but humbled himself and became a servant. Tis was not so among any of the Gentile nations, but absolutely so in Israel. The Kingdom of God is radically inclusive and no one will be left on the margins. The Fall of Man affects us all, and we all fall short of the glory of God (Romans 3:23). Definitely so, for His kingdom implies the establishing of His authority publicly in whatever sphere. Nicholas Perrin, author of The Kingdom of God: A Biblical Theology, is the Franklin S. Dyrness professor of biblical studies at Wheaton College in Wheaton, Illinois. Jesus said that the Kingdom of God could be seen through his life and teachings. They are many; but the most prominent of these are “the kingdom of God” and “the kingdom of heaven.”. God does not simply feel love for the world, God has demonstrated God’s love in a real event; the Christ event. We fly the banner high above our family—“Me and my house will serve the Lord!” And rightly so. Kingship Over Israel: The Kingdom of God and the Kingdom of Heaven describe God’s rule over Israel. The parable of the ten virgins also declares this solemn separation, the foolish locked outside the door (Mt. The unexpected element was that fulfillment was taking place without the final consummation. Church or assembly administration is on a far higher ground than that of the kingdom; and there must be godly concern that assembly fellowship is limited only to those who are saved by the grace of God. Because the Kingdom of God does not accept sin. The Kingdom of God is a description of God’s rule over all creation, specifically over those who have given Him their trust and allegiance (cf. For he was emphatically “minister” of the Church (Col. 1:24-25), not of the kingdom. Here are my summary notes from a three-month study of this noble topic in the Scriptures. The kingdom is the real gospel, and the kingdom is the inner content of the gospel. We should, ultimately, be excited and encouraged by the glimpses we get of the Kingdom … God calls us to look out and to see people like God does. 1:17). 20 A second reason why we need God’s Kingdom is that we are surrounded by wicked people. In the opposite direction another objection has been made, to the effect that certain scriptures appear to teach definitely that the kingdom of God did not begin until New Testament times. ( Log Out /  The figure of leaven or yeast is also used by Jesus and the apostles to represent the very opposite of what it does in this parable. The Kingdom of God is a total transformation not only of how we relate to God, but also of how we relate to each other in the messiness and pain of this life. But again, let us remark that it is from no earthly center that this authoritative action is taken. While we speak about God’s kingdom coming in power, it is in the power of love that God’s kingdom transforms the world. It is an ambitious plan called the P. E. A. C. E. Plan. This manifested him as still actually the slave of Satan, and Peter does not hesitate to “bind” him again, by words that deny Simon either “part or lot” in this matter: he has forfeited all title to any place in the kingdom of heaven. The illustration of the birds roosting in the tree points to the fact that all people from all backgrounds are welcomed into the kingdom. Again, Matthew 22:1-14 is a parable of the kingdom of heaven, clearly teaching these same truths. It will be seen, however, that both terms, the kingdom of God and the kingdom of heaven, are used in reference to public profession; and both are used in describing the inward, true character of the kingdom. Connected with this aspect also is the lovely expression of Colossians 1:13: “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of His love.” This term can apply only to the inner blessedness of the kingdom. However, it is the writer’s conviction that, in order to obtain the clearest understanding of the kingdom it is necessary to consider the scriptural terms used in connection with it. 2. 13:31-33; Luke 13:18-21) clearly teach us that this kingdom (whether called “the kingdom of God” or “the kingdom of heaven”) would degenerate into an evil condition, allowing both internal corruption (leaven) and external reception of Satan’s emissaries (the birds of the air). Had Israel not been guilty of the shameful corruption of Jehovah’s kingdom? This message, when understood, is the most relevant message for the needs of humanity. Does this not give us the vital, true character of the kingdom? Author. The kingdom of God/kingdom of heaven is one of the central themes of Scripture. 7 Paul further explained that the apostles were entrusted by God to preserve the true gospel. Some have equated it with heaven, saying the kingdom is the place where we go when we die. 13:31-33; Lk. Derek Morphew. The nation will rise again. The epistles of Paul particularly reveal these infinite blessings and the godly order becoming to them. “Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away” (Mt. What I like to call “circles of warmth and light” emerge at various places and times as the followers of Jesus commit together to do God’s will eagerly and freely. Blessed object of adoring faith and of willing, devoted obedience. We are told this in Hebrews 12:28 (NIV). Repent, for the kingdom of God is at hand.” In fact, he is more explicit than that in Luke 11:20: “If it is by the finger of God that I cast out demons, then the kingdom of God … But this point leads to a second significant truth about God’s love. Here we have both the blessedness of every spiritual joy, and sovereign, untarnished, holy authority. 4 Jehovah set up a heavenly government and chose Jesus to be its King. The Kingdom of God will turn many things upside down. 4:18). "The kingdom of God, then, seeks a third way: not exclusiveness and rejection... but rather purposeful inclusion. It is well if neither lags behind, but both keep proper pace with one another. Also there will be the heavenly side of the kingdom, “the everlasting kingdom of the Father,” or “His heavenly kingdom” (Mt.13:42; 2Tim. Maybe some brothers and sisters will answer without any hesitation, “Of course it’s in heaven. The kingdom of God, then, is anywhere or anytime or anyone over whom Jesus Christ exercises lordship. “The kingdom of God” is also called “the kingdom of heaven” in the Bible, since it rules from heaven. The best demonstration of this is the life of Jesus. We must press home seriously however the truth that the kingdom of heaven is not the Church, the body of Christ. Bethany Lutheran Church… In other words, those people who have accepted God’s rule, His subjects. Following Him is therefore the easiest thing in the world, and the only thing that is easy, because it is not of the world. The parable of the vineyard and the husbandmen (vv. This message, when understood, is the most relevant message for the needs of humanity. Here are my summary notes from a three-month study of this noble topic in the Scriptures. Many of them had described the universal peace and abundant prosperity that would accompany this Kingdom that would rule over the earth. It is therefore natural. Jesus is “the King of those who rule as kings and Lord of those who rule as lords.” (1 Timothy 6:15) Jesus is able to do more good than any human ruler ever could, and he is more powerful than all human rulers put together. The Bible calls this government God’s Kingdom. Responsibility to administer this kingdom rested upon rulers, priests, elders in Israel, and authority for this was centered in Jerusalem, where God was pleased to set His name. For example, Daniel wrote about the time of Christ’s return to replace the kingdoms of this world. The Purpose Driven Inclusive Church Commentary by Roger Oakland www.understandthetimes.org. 11:23-26), for this is an ordinance strictly for the Church, the body of Christ (1 Cor. In other words, the kingdom of God seeks to include all who want to participate in and contribute to its purpose, but it cannot include those who oppose its purpose ." Create a free website or blog at WordPress.com. The Kingdom of God (and its related form the Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament. This is His Will for everyone because He speaks for the Kingdom of God, which is joy. Remy Remmers. The Bible teaches that a utopian society, called the Kingdom of God, will replace human governments (Daniel 2:44; Revelation 11:15; 19:1-21). It is a highly attractive message, and will produce the greatest results of any message one could give. 13:8). When the King comes in, He finds a man with no wedding garment: he is bound hand and foot, taken away and cast into outer darkness. The Kingdom of God is the realm where God reigns supreme, and Jesus Christ is King. The ordinance of baptism is solely connected with the kingdom. And in Romans 14:17 he says, "THE KINGDOM GOD is not food and drink but righteousness and peace and joy in the Holy Spirit." The central message of Jesus Christ was the message of "the Kingdom of God" or "the Kingdom of Heaven". Also, “The law and the prophets were until John: since that time the kingdom of God is preached” (Lk. Are we not to gather from all these things that true results for God are not achieved by authority being committed into the hand of the creature, but by direct authority from heaven? The prophetic hope of the coming messia… Now we begin three weeks on the nature of the kingdom of God, ormore specifically, the \"gospel of the kingdom.\" What is the kingdomof God? By God’s grace we long to live rightly under his rule. This "kingdom of God" is mentioned in Scriptures several different ways throughout the Old and New Testaments:Matthew 6:33, Mark 1:14-15, and Luke 4:43 all refer to the “kingdom of Christ. The Purpose Driven Inclusive Church Commentary by Roger Oakland www.understandthetimes.org. First, since the kingdom is nowhere defined in the Scriptures, people tend to pour in their own meaning. Change ), Thoughts on the Kingdom of God: Value and Characteristics of the Kingdom of God, Thoughts on the Kingdom of God: Charles Spurgeon, Thoughts on the Kingdom of God: Kingdom and Church, Thoughts on the Kingdom of Heaven:Completion of the Kingdom, Thoughts on the Kingdom of God in the New Testament: Costs of the Kingdom, Thoughts on the Kingdom of God: The Kingdom Both on Earth and in Heaven. For it is just as plain that the Lord Jesus told the Jews, “The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof” (Mt. 6:33). A third reason why we need God’s Kingdom is that human governments have been weak, cruel, or corrupt. If you don’t have Jesus, you don’t have the Father, and if you don’t have the Father, you certainly don’t have the kingdom of God. Jesus said, for example, "Beware of the leaven of the Pharisees" (Matthew 16:6). However, the kingdom of God that Jesus described was not the kingdom that the Jews were expecting. But there are aspects of the kingdom of heaven in which the Church is not included at all. But what did he mean by this? That is when they decide not to follow their own ways, which are often self-centred, but to live a new life with God in control. Being in the kingdom of God means that we have help in becoming holy, righteous and blameless not just from reading the words of Paul but by the call of God to enter his kingdom and partake of his glory. A solemn example of the truth here portrayed is seen in Simon the sorcerer (Acts 8:9-24). The Kingdom of God is radically inclusive and no one will be left on the margins. The Greek word for “kingdom” is basileia and means primarily the rule of God and secondly the realm over which the rule and reign is exercised. Each person is a beloved child of God who deserves to participate in community life. Another feature of the kingdom of heaven is that it is unshakeable. Likewise in Matthew “the kingdom of heaven” is symbolized in the parable of the mustard seed and of the leaven hid in three measures of meal, while in Luke the same is said of “the kingdom of God” (Mt. In this case, the sea and the fishes can hold no allusion to the Church or to Israel, but rather to the Gentile nations (cf. Jesus made it clear, as recorded in Mark 4:11-12 (NIV), that it was his intention that those who were not his disciples would not be able to understand his teaching about the kingdom of heaven. Compare Acts 2:38-40; 22:16). According to these verses, we can clearly know that God’s kingdom will be built on earth and that the kingdoms of the world will all become Christ’s kingdoms. 5:3; Lk. We are told of “the Son of Man coming in His kingdom,” and this is surely the kingdom of God, but termed appropriately to the circumstances (Mt. How? What only could result? 4:7). 11:2). Change ), You are commenting using your Google account. You are correct in pointing out that the Kingdom of God is a present reality for those who seek it. In short, the Kingdom of God is the central theme of Jesus’ teaching and the fundamental message of the Church founded by Him through His disciples. Jesus brought God’s rule and reign to the world in a very upside-down way, which is the best news you could ask for. Kingdom of Heaven/Kingdom of God Bible Study Notes, Part 1 by Pastor Jim Feeney, Ph.D. When asked why he spoke in parables, “He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them’” (Matthew 13:11, NIV). We the Kingdom Builders need to see how important the Kingdom is and honour our King for what He has done for us. We observe from this that evil also can permeate the whole world, just as much as can the goodness of God. Nor must we think lightly of the fact of these distinct expressions being used; for the wisdom of God has ordered it so, and every shade of variation in scripture language is of definite significance. 13:24-30; 36-43). But why then does Matthew use this term so constantly in his Gospel? Why is the Kingdom of God so important? Since God is the Creator of everything, He reigns over all things. The Jewish leaders would be stripped of all the authority with which God had first endowed them. The phrase “kingdom of God” is used 68 times throughout the New Testament. Paul told the Thessalonians, “You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. But here is also another distinctive aspect, - the only aspect that John’s Gospel considers. May we seek nothing less than this, but in serious reality “seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1). Here we surely need extreme care, that we give these scriptures their full weight, and to consider them together with others also. If our goal is to be in the Kingdom, then this is what we will do. A unique set of factors came together in synergy at the historical genesis of the Vineyard movement. This is explicit in our Lord’s words to Peter in Matthew 16:19: “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” Heaven reserves final and full authority. From this we can see that God’s kingdom will be realized on earth and so God won’t take us up into heaven. Instead of the powerful, militaristic kingdom that the Jews thought their God would give them, the gospel of Jesus Christ described a kingdom of love, meekness, and peace. 13:47-48). Jesus claimed that the fulfillment of the Old Testament hope with its attendant blessings was present in his person and ministry. Let us observe here that the kingdom of God will not be established in Israel again until the authority of the Lord Jesus form heaven is recognized. To eliminate the future aspect would be to leave the obvious question of many Jews unanswered. Here is what Mark reported: 14 Now after John was put in prison, Jesus came to Galilee, M.Div. The King of glory Himself had come, with no credentials from Jerusalem, but from heaven itself. Psalm 45.6, 47.7; Revelation 19.16). Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. This is why it is so important today to distinguish between the gospel of Heaven and the Gospel of the Kingdom of God. We can’t do anything to remove them, but God will. It may more likely look forward to the Millennium, when a renewed Israel will bring forth fruits worthy of the kingdom; yet it may also have a present application as seen in 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” Peter speaks here of a people chosen of God from among all the nations, not with any earthly basis or center of gathering whatever. We lead our family to submit to the King and pray that his kingdom would grow through our family’s influence. If this is true, then we must conclude that the primary characteristic of God’s kingdom is also love. And there is no greater representation of the kingdom of God at work than visible local churches. Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God. One of the benefits of inclusion in the kingdom of God is knowledge of its secrets. 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